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mistressnehemah

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Hellooooooo kinksters ;) I am here to find subs to rule their world and show them the true power I possess. Kneel before me and worship your majesty

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7/21/2016 6:13:54 PM
The Dominant As Deity Naturally, it is also appropriate for dominant sex magicians to invoke a specific divinity within themselves. Even in non-magical relations between dominants and submissives, it has been noted that the submissive very often submits to his or her master or mistress in an attitude bearing much similarity to the religious devotion and veneration usually accorded to a deity. When this pre-existing "worship" of the dominant is energized through magical theurgic operations, one of the most powerful expressions of divine invocation accessible to the magician can be realized. To fully understand this phenomenon we must go beyond the outer manifestations of such acts and explore what goes on in the psyche of the dominant sex magician. The left-hand path magician seeks the selfdeification of his or her consciousness in this lifetime. There are few sensations that so keenly demonstrate this god-like transformation in the flesh as the experience of witnessing the submissive willingly relinquish all control to you. Indeed, many non-magical dominants have also had their will and sense of self strengthened by this ritualistic submission to their mastery, finding it an extremely addictive sensation in many cases. The effect on the awakened consciousness of the dominant magician, who directs this feeling of divinity to sorcerous and/or initiatory objectives is all the mightier. During the working, the submissive at your feet ? who has agreed to obey your every whim ? represents Maya subject to your command. When the dominant in this position opens his or her consciousness to any of those gods or goddesses of darkness appropriate to the sinister current, he or she is literally transformed. Once having attained this altered state ofconsciousness, the dominant/divinity uses the body of the submissive as a means of changing the phenomenal world of manifestations. The whipping, body modification, torture, humiliation, forced penetration or other modes of pleasurable pain applied upon the submissive's flesh should have a profound symbolic correspondence with the changes the dominant seeks to create in the world. Necessarily, these correspondences and meanings need not make the slightest bit of sense outside of the subjective world of the dominant, and indeed the more personal these meanings are the more power they will exercise. For instance, the dominant can order the submissive to obey certain verbal or physical cues once the working is over that perpetuate the symbolic power of the universe the dominant has commanded during the operation itself. The more cryptic and concealed these instructions are the more likely they will be efficacious in commumicating your will on the daemonic levels of maya that allow magical will to become flesh. During the height of sexual arousal and altered state of consciousness the dominant can pierce the submissive, leaving a semi-permanent anchor in the physical universe of the dominant's command, rooted in an intense moment of fleshly pain and subservience. It can also be effective to have the submissive tattooed or branded with a symbolic representation of the dominant's will, so that the submissive returns to normative consciousness hearing a coded signal of the adept's desire.

7/9/2016 11:35:22 AM
Pain/Lust The Rites Of Dominance And Submission I teach the art of turning anguish to delight. ?Georges Bataille, Inner Experience A Heritage Of Sacred Suffering- Little remains to document the precise nature of the mystery religions of Greece and Rome but we know that the initiatory application of erotic pain played a role in some of these rites of self-transformation. Although the exact form of these rites is now lost to us, the so-called Villa of the Mysteries in Pompeii, preserved beneath volcanic ash for centuries, permits us a glimpse into a lost tradition. On the wall of one of the chambers in the villa, a remarkable succession of murals illustrates a secret process of initiation presided over by Dionysus, or Bacchus. In the first painting in the series, a sacred text appears to be read, perhaps an invocation of the god of erotic frenzy and divine intoxication. Then, offerings are made, which result in an act of divination. The phallus of Dionysus is unveiled to his newest female initiate. She then undergoes a ritual death, enacted by submitting to flagellation, kneeling before another initiate, who seems to be comforting her during her ordeal. She is then portrayed performing the Dionysian dance of the bacchante as preparation for the hieros gamos ? the sacred marriage to the god, most likely carried out through sexual induction into the cult. The flagellation phase of the Dionysian initiation, it has been theorized, was not only a yielding to the death of the initiate's former self to her new identity but a kind of purification through pain. Physiologically, the endurance of pain would also have raised the adrenaline level of the novitiate, freeing her inhibitions to the inspired dance, and making her ready for the ecstatic culmination of the marriage to the god. Something of the same Dionysian combination of ecstasy and pain can be observed in the practice of some Sufis, especially among the "whirling dervishes". At the height of the dervishes' spinning dance, which propels them into a profound altered state of consciousness, the reeling dancers will mutilate their flesh with sharp hooks especially devised for this ritual. In the ecstasy of the dance, pain is transmuted into pleasure, overcoming all opposites and dualities ? a practice much in keeping with the goals of the left-hand path. Modern readers can easily accept that altered states of consciousness were attained through eroticized suffering in ancient limes, in exotic cultures, among people safely removed by time and space into an abstract category of otherness. But this archaic legacy of initiation through ecstatic pain continues today in the rites of dominance and submission practiced by devotees of S&M.

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